• • The social structure of the Deccan under the Satavahanas shows many features which are different from those prescribed in the sanskrit texts such as the Manusnuti. For example, many inscriptions of the Satavahana rulers mention the names of their mothers rather than those of their fathers, such as Gautamiputra Satakarni or Satakarni, son of Gautami.
  • Inscriptions also mention that the Satavahanas described themselves as Brahmanas who broke the Kshatriyas’ ego. (according to the Brahmanical writings the only people with the authority to rule, were the Kshatriyas).
  • Society was organized according to the traditional Varna and Ashrama systems.
  • There were four primary Varnas:
  • Brahman: Priests and scholars.
  • Kshatriya: Warriors and rulers.
  • Vaishya: Merchants and traders.
  • Sudra: Laborers and service providers.
  • Merchants and Artisans:
  • Due to the flourishing trade and commerce, merchants and artisans formed a significant social stratum.
  • Merchants often identified themselves with the names of their towns, reflecting their importance and the urban-centered trade culture.

Position of Women:

• The position of women in Satavahana society was relatively better compared to other kingdoms.
• Notably, kings often used their mother’s name instead of their father’s, indicating a degree of matrilineal influence, particularly within royal families.
• This practice suggests a higher status and respect for women, at least in the context of royal lineage and identity.
• Blacksmiths, gardeners, and fishers are also significant donors, in addition to traders and merchants. The increased long-distance trade was advantageous to the craftspeople and artisans. The basis of the division was labor and craft, and people were typically identified by their professions rather than their castes.