Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

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Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

Kanishka and Buddhism

  • In the early years of his rule, Kanishka embraced Buddhism. But in addition to depicting Buddha, his coins also feature Greek and Hindu deities. It illustrates the tolerance of the Kanishka for different religions. Kanishka also sent missionaries to Central Asia and China for the propagation of the new faith. Buddhist chaityas and viharas were built in different places. He patronised Buddhist scholars like Vasumitra, Asvagosha and Nagarjuna. 
  • Kanishka was famous in history as a great patron of Buddhism. He convened the fourth Buddhist Council at Kundalavana (present day Harwan near Srinagar in Jammu and Kashmir) in which a large number of Buddhist scholars took part. It was in this council that Buddhism got split into two schools – Hinayana and Mahayana. Kanishka also patronized the Gandhara and Mathura schools of sculptural art.
  • Kanishka was famous in history as a great patron of Buddhism. He convened the fourth Buddhist Council at Kundalavana (present day Harwan near Srinagar in Jammu and Kashmir) in which a large number of Buddhist scholars took part. It was in this council that Buddhism got split into two schools – Hinayana and Mahayana. Kanishka also patronized the Gandhara and Mathura schools of sculptural art.
                Gandhara Art             Mathura School of Art
  • The home of the Gandhara school of art is the territory in and around Peshawar in northwestern India.
  • The school of art that developed at Mathura in modern Uttar Pradesh is called the Mathura art.
  • The best of sculpture was produced during the first and second centuries A.D. It originated during the reign of Indo-Greek rulers but the real patrons of this school of art were the Sakas and the Kushanas, particularly Kanishka.
  • It flourished in the first century A.D. In its early phase, the Mathura school of art developed on indigenous lines
  • Gandhara art was a blend of Indian and Graeco-Roman elements. And has a influence of Buddhism. 
  • The Mathura school also carved out the images of Siva and Vishnu along with their consorts Parvathi and Lakshmi. So it has influence of Hinduism, Buddhism, Jainism. 
  • The expression of calmness is the centre point of attraction of Gandhara Buddha
  • The image of the Mathura Buddha shows him smiling, seated in Padmasana, with his right hand in Abhyamudra and his left hand resting on his left thigh, signifying masculinity.
  • This school use grey sandstone, stucco (lime plaster).
  • This school used red stone for making the sculptures.

End of Kushana Rule

  • The reign of Kanishka’s successors lasted another 150 years. The empire was preserved by Kanishka’s son, Huvishka. Under his leadership, the city of Mathura rose to prominence.The last important Kushana ruler was Vasudeva.

 

Q. Which of the following was the most important characteristic of Kanishka’s rule?

(a) Expansion of Buddhism outside India

(b) Re-emergence of Jainism

(c) Fourth Buddhist Council at Srinagar

(d) Gandhara School or Art

Answer: (c)

Q. The following were famous scholars in ancient India

  1. Ashvaghosh 2. Nagarjuna
  2. Vasumitra 4. Buddhaghosa

Which of them was/were contemporary of Kanishka?

(a) 1, 2, 3, 4

(b) 1, 3 and 4

(c) 1 and 2 only

(d) 1, 2 and 3

Answer: (d)

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