- Hindu roots in Aryan society with a patriarchal system and large family units.
- Birth of a son celebrated, and male offsprings living together over three generations.
- Hindu scriptures considered man and woman as two aspects of one person.
- Lord Shiva symbolized where woman was considered more powerful and a representation of the Goddess.
- Society governed by established norms approved
- Swayamvar, a form of marriage in Vedic period, allowed brides to select a groom, reflecting equality.
- Woman, along with man, actively participated in all activities.
- In the realm of spirituality, women were not inferior to men, as seen in instances of imparting divine knowledge.
- Woman under the protection of father during childhood, husband during youth, and son during old age.
- Loss of property rights led to dependence and a lifelong reliance on a male-dominated society.
- Patriarchal structure formed the social, cultural, and religious backbone, relegating women to a secondary status.
- Derogation of women’s status contributed to issues like ‘Female Foeticide.’
- In the golden age of Aryans, women were learned, free, and highly cultured.
- Two types of scholarly women: Brahmavadinis who studied Vedas throughout their lives, and Sadyodvahas who studied vedas until marriage.
- Historical references of female students studying Vedas, as mentioned by Panini.
- Instances of kings like Ashoka promoting the education of daughters, exemplified by Sanghamitra inducted into preaching Buddhism.
- Women excelled in various fields, including writing Sanskrit plays, composing verses, and showcasing talents in music and painting.
- Evidence of kings being aware of and supporting women’s education without gender discrimination.
Position of Women in Hindu Dharma
Position of Women in Hindu Dharma
Position of Women in Hindu Dharma
Position of Women in Hindu Dharma
Position of Women in Hindu Dharma
- Position of Women in Hindu Dharma